Tag Archives: Gospel

A Whale of a Story

This weeks reading is the book of Jonah. Most of us have heard the story of Jonah and the whale so often, we can recite it from memory. However, looking closer at the story, the point is more than a rebellious prophet unwilling to obey God. Right off the bat we find that God not only pays attention to the prayers of the Saints, but is aware of the evil going on in the world. The commission of Jonah to go preach was met with resistance and out right rebellion.

Throughout this story we find that God is in control. He sets in motion the “natural” things to accomplish His will. The story is more about the Father’s grace and mercy, than it is about Jonah. Even though Nineveh was wicked, God was compassionate to send a witness to them. The knowledge of Jonah about what God could do, resulted in his running away. Jonah knew that God was compassionate, merciful and gracious. Jonah’s problem was he didn’t want salvation for Nineveh, but judgment. Too often we are like that too. We would rather see the “wicked” get theirs, rather than get mercy. Yet this is ironic because Jonah was the object of God’s mercy, as we are – why shouldn’t we want others to come to know the Lord? Probable because then we have to love those who we love to hate.

In this story we have two groups of “Gentiles” the ship mates and the Ninevites. Gentile people were considered unclean and below the Gospel. So strong is Jonah’s hatred for the city of Nineveh, he would rather die, then preach to them.  On the ship we find Jonah taking his ease in the midst of the storm, which God rose up, Jonah is sleeping  and the shipmates are crying out to their gods. In 1:6 the cry of the gentiles – “call out to your God, maybe He will have compassion on us that we should not perish. This is repeated by the King of Nineveh – 3:9. The Gentiles were hopeful that Jonah’s God would be merciful on them. Jonah didn’t care about anyone else but himself and his own prejudices.  The rebellion of Jonah is come to light, the shipmates ask, How Could You Do This? Still unrepentant, “just throw me in the sea, and all will be okay.” Jonah had no regard for what he was doing to others. 1st a person cannot run from God – He is omnipresence, secondly God is mercy and long-suffering and does not want anyone to perish. Oh that we would be as compassionate about the Lost regardless of how sinful they are and how repulsed we feel about them! Just as God raises up a storm, He APPOINTS a fish to swallow Jonah. This speaks of God’s omnipotence. There is nothing that is not subjected unto His authority. Finally, Jonah prays, weird place to pray, but inside a whale is as good as any I guess. I often thought of 3:1 being an example of God giving 2nd chance, however really, this is God still working out His plan. The plan never changed – go to Nineveh and preach!

Nineveh was a big city of 3 days walk, notice though that Jonah only walked 1/3 of the city [3:4]. He didn’t even walk through the entire city to let all know. Here is God’s love revealed – He will use the meager attempts of obedience to accomplish His will. Just as Jonah feared, the people repented and Nineveh last another 100 years.  Rather than be over joyed at the repentance of the people, Jonah still has an attitude against God and the “wicked” Ninevites. The story about the plant that provides relief and then the boiling heat after it withers, exposes the carnality of Jonah. In the end – Jonah the messenger of God cared less for the Lost and more about the plant that provided him shade. The sailors and the Ninevites both call on God for salvation and worship Him for who He is; yet the one most familiar, was “displeased” with God for saving the scoundrels.

I wonder in our time, are those that we would rather see punished, killed or annihilated rather than redeemed by the Grace that we have been recipients of? Jonah preached against the people, not for the people. He only wanted to indict them with the Gospel, not get them redeemed? Are preachers guilty of the same today. Example are, we more prone to preach against homosexuals and drug addicts; adulterers and the like than we are to reach out to them with the Grace and Mercy of God?

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The Beloved Apostle’s Gospel

Book of John; is a different Gospel than those called the synoptics’. John has his own unique audience that he is writing to. Remember that John was the youngest of the Apostles, and most likely Peter was the oldest. In John 21:20, after Peter has been given his “death prophecy” he asks about the “other disciple” – Jesus lets him know that is not to be his concern. John was allowed to live until a very old age. He is known as the “Elder”. John writes his Gospel, not with a different message, but from an entirely different vantage point. He has witnessed or was well acquainted with he lives, [deaths of the other fellow apostles] of those who had been preaching the Good News. Most of the 1st generation evangelist/apostles have been dead for nearly 15-20 years by the time he writes. He has knowledge of the saints, but also of the Fall of Jerusalem and the Temple in AD 70. H e is well acquainted with the “imperial worship” and persecution; having experienced it first hand, yet remained alive from the ordeal.

John, one of the “son of Thunder” is now a mellow, aged man that has witnessed so much of first century Christianity. He has been taking care of Mary [mother of Jesus] and both resided at Ephesus. It’s like John has outlived everyone, and only he remains. John is yet to write the final treatise of God – the Book of Revelation; he is a loving Elder statesman for the faith. In his Gospel, John is combating heresy of Gnosticism. The Gnostics have been around for sometime, some even think they found strength in the Essene’s and John the Baptist followers. The Gnostics are proud of their belief system and knowledge. They promote a “dualism” of man; where the physical and spiritual are separated and have no effect on each other.

John opens his Gospel with a solid apologetic statement to the “eternal existence” of Jesus. The Words “In the Beginning” find substance in light of Genesis 1:1. While Jesus the flesh was born during the reign of Herod the Great, Jesus the Son of God was pre-incarnate.  1 John brings a wonderful witness to the bodily presence of Jesus – in that He [Jesus] was heard, touched, seen – all sensory input that Jesus was real, not a figment of someones imagination.

The history of John as the forerunner is prophecy fulfillment. John’s work of repentance and baptism, pave the way for Jesus’ own ministry. Now since the people affirmed John as a real prophet, they were is great dilemma when it came to who Jesus really was; for if he is the Christ, then they must worship him and acknowledge that John the Baptist got the identification of the “Lamb of God” correct.

John has a unique way of bringing to the reader the lives of the Apostles before they were apostles. I find it quite interesting that many of the Apostles are related to each other very closely.  We see early on the work of Andrew bringing others to Jesus, specifically, his own brother.

John is different n how many Passovers Jesus and the disciples attend. Some have Jesus only at 2 Passovers, whereas John has him early. John is really difficult to follow at times, for His message is not to follow Jesus’ ministry in a chronological way as Matthew, Mark and Luke do; but to bring significant case where the reader has to declare that Jesus is the Son of God. John 20:21; gives us the reason for John writing, that you might believe in Jesus Christ and that believing you may have life in His name.

The famous chapter 3, shows us how that religious leaders, having spent their lives in pursuit of God, actually miss God. In Chapter 4, the woman at the well reflects that Jesus in fact came to sinners, not to the Jewish religion. In Nicodemus and the Woman we have the stark contrast of lives – good and holy Vs. immoral and dirty. The Gospel is for all people, for all are broken and need the Savior’s healing touch. In many of the periscope John includes,  are unique to his gospel. John is not trying to prove that Jesus is a real historical person, but that He was truly the Son of the Living God..

 

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