Monthly Archives: September 2015

Timothy My Son!

1 Timothy 1-5; the beginning of what has been called “the Pastoral Epistles.” Paul the Apostle and missionary is writing to his Son in the faith – Timothy. Timothy joined Paul’s missionary cadre in Acts 16. His mother is a Jew and his father a Greek. We know that Timothy was well taught the Gospel by his grandmother [Lois] and his mother [Eunice], Paul took Timothy in as the two became like father and son. Paul has left Young Timothy at Ephesus. The Church at Ephesus was a strong established church. It must have had an older contingents of congregational people, for there was a problem of Timothy’s youth. [1 Tim 4:12] So as we look at this church we actually find that it is a tough church to pastor. It is a second generation believers church; yes there were charter members still alive; but the original “core” was passing away. They could remember the glorious things that had been done in the establishing of the work in Ephesus. In Fact they could boast of Apostle Paul as the church planter, the beloved Timothy as the first pastor, then having the Patriarch John the Beloved Apostle and Jesus’ own mother part of the church. What a grand heritage! Yet we find in Revelation 2, that Ephesus had grown into a very orthodox church, looked good, believed all the right things, but they had lost their passion and first love. Imagine a church with all the things 1st Baptist Church Ephesus had going for it; yet it had lost its love for Christ.  I see Ephesus as a church that needed revitalization. It had been hot after the things of God, but was languishing in what HAD been done rather than what COULD be done. Now place a young 30 something pastor in that midst, and can you see the problems he had to face. “We have never done it that way before, that now the way we do things here.”  I am convinced that the church environment at Ephesus caused ulcers for Timothy. I am sure he tried to pastor and resolve conflict, but all this was taking its toll on him. “No longer drink just water, drink some wine for your stomach.” [1 Tim 5:23] Wine would be a stomach soother for the gastric acids of stress and worry.

These pastoral epistles have become of most importance for preachers and church ministers. How to deal with church people and problems. Often the established church is a buzz-saw for young fresh seminarians. Often they last less than 18 months, having been chewed up and spit out by staunch resistant congregations.

Paul must have been familiar with timothy’s struggles and writes to advice him on many church dynamics. It is clear that young Timothy is a called man of God. He has been discipled  by his family and Paul. Timothy having escorted Paul of his 2nd and 3rd missionary trips was intimately aware of ministry pitfalls. It is one thing to move from place to place starting churches, quite another being in one place for an extended time. Revivalist can get away with saying things that the home pastor would never even consider speaking.

In these first chapters we find a sort of laundry list of items that an established church must put in place for the organizational structure. First is the necessity of an Elder/Pastor/Bishop. In various denominations these are all still the same person, so I will use the name Pastor to identify this leadership position. The Second is the establishment of deacons. We have seen that Paul placed, overseers at the churches, and the necessity in Acts 6 for deacons to do service to the people. The character traits of both are almost exact. The leadership must have an “above reproach” personal life both in and outside the church.

Inf one was to look at Chapter 2: 9-15; you would think that Paul was sexist and against women. He said the same thing to the Corinthians. Obviously there must have been a similar problem. Paul spends chapter four is describing how women are to be in the church, and what services should include. In Chapter 5, the care or relief of widows is clearly outlined as far as who and what that ministry should look like.

Paul the “spiritual father” is instructing his son in pastoral ministry. In closing this week, Paul knew that Timothy could not do the work alone; he had to have help. chapter 1:18, invest in like-minded men who can take up the good fight with you. This enables Timothy to gain some much need relief, but also creates a legacy of passing on the Gospel. Oh Pastor listen today to the sage advice of an Elder statesmen of the Gospel – you can’t do it alone!

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No More Mr. Nice Guy

2 Cor. 9-13 is our passage for the week. Paul has come full circle with the Corinthian church. He has been there extensive time on two previous visits. He has written [I think 4 letters] at least two canonical letters to the church to try and correct behaviors, sin issues and squabbles. He has in my opinion tried to be a “Nice Guy” apostle and give both grace and mercy to them. However, they have continued to be arrogant and carnal in attitude and behavior.

His first issue was with the benevolent offering for the persecuted church in Jerusalem. It had been a year that the church said they would give an offering; yet they had fallen short of doing anything but talk. Paul admonishes them and challenges them with the testimony of the churches in Macedonia [Philippi] who had through great strain asked to be included in the offering; yet were contributing more than money, but devoted themselves completely to the Lord over it. The stark contrast between the Corinthians and the Macedonians is glaring. One is high and mighty, while the other is characterized by great humility and service.  Paul essentially tells the church – Get with it so you nor I will be embarrassed because of the boast I have made about you, then you doing nothing except talk. Obviously great pressure is being applied by Paul for the church to measure up and back up their talk with a considerable offering.

Paul and the church seems to have a very hot and cold relationship. When he is present with them, it seems they are will pleased, but absent with only his letters to them, they become mouthy towards him. In chapter 10, Paul addresses his Apostleship and his credentials. The word “BOAST” will dominate the next three chapters; over 20 times Paul uses the word. Paul boasted in the churches, Christ and in the Gospel. Rarely did he try to bring glory to himself. Yet he wants to make sure that the church knows that he is not inferior to the more eminent apostles. In 2 Cor. 10-11 Paul defends his ministry to the church. I really think it has become a condition of “to familiar ” with Paul where it lessened the strength of his message. I always had to keep in mind the church was in one of the grossly immoral places and at times rivaled Ephesus and Athens with its cultist gods worship.  Paul has a way in these chapters of indicting the church for its attitudes, but brings it in such a way that it makes them “feel guilty” about what they were doing.  Paul has had enough of the criticism and conflict, he tells the church “I am not going to spare anyone when I come.”

The church was embattled with “Judaizers” and other false teachers that had captured the vain minds of the Corinthian Church. Paul is defending his Gospel, His message, reputation, character and calling to this church. Much like the Galatians who were taken in by “smooth talking preachers,” the church was following a false Gospel.

In presenting his case, Paul brings the evidence that he has not taken anything by way of support from the; and admits that it may have been wrong not to do so.  He still hopes that they will invest in Him as he carries his message and Christ’s Gospel to further regions.

In 2 Cor. 12 – we find a controversy over what are the “3 heavens” Paul is talking about. This can be understood better when we look at creation in Genesis 1&2. The three heavens consist of the earth atmosphere, the realm of space and finally the 3rd heaven is the abode of God. It is in the 3rd heaven that Paul speaks of getting his revelation.

Paul has had a ministry that is difficult and filled with hardships, beatings and persecution. Paul also had a thorn in the flesh, he asked God to remove it three times and the answer was no. “My Grace will be sufficient for you.”  We can wonder why God would not relieve the pain of this “thorn” from Paul; however if Paul would have been healed, it could be construed that God would have lost Paul through Pride issues. With the thorn, Paul was kept humbled before God and made to recognize and deal with his own strength limits.

We don’t know if Paul made it one more time to Corinth to pick up the offering that Titus and he would bring to Jerusalem, but we do know if he did, things would be different for the church. No more Mr. Nice Guy – enough of their foolishness. It was time for them to grow up and be who they were called out to be. I find that through talking to other Pastors, our ministry today in the church has similar issues with “finishing the task” and respecting the authority of the Ministers God has placed in the Church.

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Paul the Parent

In 2 Cor. 4-8 we have repeated emphasis from Paul about the trials and suffering he and his missionary team have had to endure. He also bring an apology of sorts for the “hurt & tears” his letters to them have caused. Yet he is not sorry that is caused the church to be reconciled with their sins and behavior towards himself and others. The arrogance displayed by the church people had to be addressed. Accountability is a difficult thing to address with people, especially in the church body. Yet scripture tells us that if we see a brother sin a sin not unto death that we are to rebuke and restore that person. [1 John 5:16-17; James 5:19-20] If we would continue to admonish one another in the love of the Lord, we would not have to be fearful of the day of judgment. [2 Cor 5:10, BEMA seat] This thought also is carried out to the end of chapter 5, in that we who have been reconciled through Christ, must now be agents of reconciliation to others. I think this means whether it is a brother or someone outside the church. All of us need to be reconciled to God, then to each other.  Paul addressed a couple of times how believers are to be different from the culture they live in. Too often churches in an attempt to increase attendance try to show the community that they are no different from the world – this is a faulty philosophy – for we are to be different, even peculiar! [1 Peter 2:9-12]

2 Cor 6: makes clear argument that believers are to be different even separated from the behaviors and sin of the world. However this does not mean that we cease to reach out to them. We cannot be a part of another’s sin, but how will they hear/see the Gospel if we isolate ourselves from all of life? Some most of us have discovered is that the world has a greater effect on us than we have on them.  The world will drag us down with them, and then our testimony and character of Godly living becomes tarnished and ridiculed.

Paul describes the Corinthian church by two metaphors, a house and a letter. In both cases Paul is trying to get through to the Corinthians that they aren’t an entity unto themselves, but that they represent Paul and his ministry. The letter – people are reading them and finding out what kind of people they are, as for the house, they are the Temple of God. We are His home. Our bodies must be a place where the glory of God is clearly seen. There must be a departure from the “old Flesh” that use to work in us, and be transformed into the holy vessel that God can display to the world His glory.

Paul is admonishing the church body to be the “New Creation” that God has made them to be and to put away the fleshly lust and old habits they use to perform when they were in darkness. Sanctification really is what these chapters are about. We need to be who we are, not what will give us an easy and acceptable life without pain, trials, or even injury and death. Paul has told the Corinthians several times in His letters about the various persecutions he has suffered for their faith. While Paul was suffering, the Corinthian church was progressing, and Paul tells them that it is okay – he is willing to suffer for their advancement.

It’s like a parent or maybe a mother more specifically enduring hardship for the sake of the their children. Often the children have no idea how much their parents endure and go through for them. It is like that for us and Christ – we may at times feel Jesus isn’t doing anything and that we are on our own – yet if all of the work of Christ could be seen, we would fall on our faces in shame for such thoughts of neglect and personal comfort.

 

 

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